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PT | EN

Criticisms and Dialogues with Authors

Situated dialogue with traditions that shaped the problem (without teleological reverence). The goal is to displace inherited concepts based on the Ontology of Emergent Complexity.

Guiding Problems

Other available texts

  • Philosophy is not the invention of narratives
  • Philosophy in the Era of Emission Without Listening
  • This essay diagnoses contemporary philosophy as a prisoner of an emission without listening regime, where textual proliferation converts into a mechanism for visibility and institutional legitimation. In contrast, it proposes to reinscribe philosophy as a practice of symbolic inscription capable of sustaining difference and reorganization, shifting the critique towards an ontology of emergent complexity.

  • From Classical Metaphysics to Christian Theology
  • The essay exposes the transition from classical metaphysics to Christian theology as a symbolic displacement, where Greek philosophical operators — order, intelligibility, orientation — are appropriated and condensed into the narrative figure of a personal God.

  • Symbolic Ontologies of Origin: From Classical Philosophy to Modern Cosmology
  • This essay traces the different forms of symbolic inscription of the universe's origin, from classical philosophy to contemporary cosmology. In Plato and Aristotle, the intelligibility of the cosmos relies on “hidden subjects”: silent instances that guarantee order without their own voice. In the biblical narrative, this function is condensed into a full functional subject — the word creates, legislates, and intervenes — offering an explicit organizing principle. In modern science, intelligibility emerges from a distributed subject: networks of researchers, apparatuses, and mathematical languages compose a collective agency that replaces the single voice with procedures of proof. In all cases, an “absolute origin” is not described, but the beginning is reinscribed according to distinct historical grammars. The common thread is not the fixation of a definitive essence, but the succession of symbolic reorganizations that make the enigma of the beginning habitable.

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  • Reason as Material Inscription (Manifesto) — Argues that all reason is an operation of organized matter; without support, there is no thinking.
  • Consciousness Is Not Exclusively Biological — Argues for the possibility of interiority in non-living supports when there is sufficient complexity.
  • Caring, Thinking, Responding — Outlines a secular ethics based on responsiveness and not abstract duty.